Travelers from history and their famous sea voyages

The Japanese also had a paper-currency in the 14th century. It is
different in form from that of China. That figured by Siebold is a strip
of strong paper doubled, 6-1/4 in. long by 1-3/4 in. wide, bearing a
representation of the tutelary god of riches, with long inscriptions in
Chinese characters, seals in black and red, and an indication of value in
ancient Japanese characters. I do not learn whether notes of considerable
amount are still used in Japan; but Sir R. Alcock speaks of banknotes for
small change from 30 to 500 cash and more, as in general use in the
interior.

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to it from the stock of coal buried at its foot, as a provision in
case of siege
[’The _Jihia_ says that the name of _Mei shan_ (Coal hill) was given
to it from the stock of coal buried at its foot, as a provision in
case of siege.’ (_Bretschneider, Peking_, 38.)–H. C.]

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Beasts there are none; for there is nought for them to eat. But there is a
marvellous thing related of this Desert, which is that when travellers are
on the move by night, and one of them chances to lag behind or to fall
asleep or the like, when he tries to gain his company again he will hear
spirits talking, and will suppose them to be his comrades. Sometimes the
spirits will call him by name; and thus shall a traveller ofttimes be led
astray so that he never finds his party. And in this way many have
perished. [Sometimes the stray travellers will hear as it were the tramp
and hum of a great cavalcade of people away from the real line of road,
and taking this to be their own company they will follow the sound; and
when day breaks they find that a cheat has been put on them and that they
are in an ill plight.[NOTE 2]] Even in the day-time one hears those
spirits talking. And sometimes you shall hear the sound of a variety of
musical instruments, and still more commonly the sound of drums. [Hence in
making this journey “tis customary for travellers to keep close together.
All the animals too have bells at their necks, so that they cannot easily
get astray. And at sleeping-time a signal is put up to show the direction
of the next march.]

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city called BOCARA, the territory of which belonged to a king whose name
was Barac, and is also called Bocara
After they had passed the desert, they arrived at a very great and noble
city called BOCARA, the territory of which belonged to a king whose name
was Barac, and is also called Bocara. The city is the best in all
Persia.[NOTE 1] And when they had got thither, they found they could
neither proceed further forward nor yet turn back again; wherefore they
abode in that city of Bocara for three years. And whilst they were
sojourning in that city, there came from Alau, Lord of the Levant, Envoys
on their way to the Court of the Great Kaan, the Lord of all the Tartars
in the world. And when the Envoys beheld the Two Brothers they were
amazed, for they had never before seen Latins in that part of the world.
And they said to the Brothers: ‘Gentlemen, if ye will take our counsel, ye
will find great honour and profit shall come thereof.’ So they replied
that they would be right glad to learn how. ‘In truth,’ said the Envoys,
‘the Great Kaan hath never seen any Latins, and he hath a great desire so
to do. Wherefore, if ye will keep us company to his Court, ye may depend
upon it that he will be right glad to see you, and will treat you with
great honour and liberality; whilst in our company ye shall travel with
perfect security, and need fear to be molested by nobody.’[NOTE 2]

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NOTE 4.–This is a highly interesting passage, but difficult, from being
corrupt in the G. Text, and over-curt in Pauthier”s MSS. In the former it
runs as follows: ‘_Hil hi a une jenerasion de jens que sunt appells_
Argon, _qe vaut ?dire en franois_ Guasmul, _ce est ?dire qu”il sunt n?
del deus generasions de la lengne des celz_ Argon Tenduc et des celz
reduc et des celz que aorent Maomet. _Il sunt biaus homes plus que le
autre dou pas et plus sajes et plus mercaant_.’ Pauthier”s text runs
thus: ‘_Il ont une generation de gens, ces Crestiens qui ont la
Seigneurie, qui s”appellent_ Argon, _qui vaut a dire_ Gasmul; _et sont
plus beaux hommes que les autres mescreans et plus sages. Et pour ce ont
il la seigneurie et sont bons marchans._’ And Ramusio: ‘_Vi ?anche una
sorte di gente che si chiamano_ Argon, _per che sono nati di due
generazioni_, cio?da quella di Tenduc che adorano gl” idoli, e da quella
che osservano la legge di Macometto. _E questi sono i piu belli uomini che
si trovino in quel paese e pi?savi, e pi?accorti nella mercanzia._’

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[Cf. Captain Trotter”s _The Oxus below Wakhan, Forsyth”s Mission_, p.
276.]

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CHAPTER XV.

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Pauthier”s text (which I have corrected by the G. T.), after describing
the _outer inclosure_ to be a _mile every way_, says that the inner
inclosure lay at _an interval of a mile within it!_

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