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And you must know that all the Idolaters in the world burn their dead. And
when they are going to carry a body to the burning, the kinsfolk build a
wooden house on the way to the spot, and drape it with cloths of silk and
gold. When the body is going past this building they call a halt and set
before it wine and meat and other eatables; and this they do with the
assurance that the defunct will be received with the like attentions in
the other world. All the minstrelsy in the town goes playing before the
body; and when it reaches the burning-place the kinsfolk are prepared with
figures cut out of parchment and paper in the shape of men and horses and
camels, and also with round pieces of paper like gold coins, and all these
they burn along with the corpse. For they say that in the other world the
defunct will be provided with slaves and cattle and money, just in
proportion to the amount of such pieces of paper that has been burnt along
with him.[NOTE 4]

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between Barka Khan and Hulaku in 1262 (see above, _Prologue_, ch
We find in Hammer and D”Ohsson that one of the causes which led to the war
between Barka Khan and Hulaku in 1262 (see above, _Prologue_, ch. ii.) was
the violent end that had befallen three princes of the House of Juji, who
had accompanied Hulaku to Persia in command of the contingent of that
House. When war actually broke out, the contingent made their escape from
Persia. One party gained Kipchak by way of Derbend; another, in greater
force, led by NIGUDAR and Onguja, escaped to Khorasan, pursued by the
troops of Hulaku, and thence eastward, where they seized upon Ghazni and
other districts bordering on India.

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_Sukch_, in exact correspondence with the reading we have adopted for the
name of the city, whilst the Russian Envoy Boikoff, in the 17th century,
calls it ‘_Suktsey_, where the rhubarb grows’; and Anthony Jenkinson, in
Hakluyt, by a slight metathesis, _Sowchick_
Suhchau is called by Rashiduddin, and by Shah Rukh”s ambassadors,
_Sukch_, in exact correspondence with the reading we have adopted for the
name of the city, whilst the Russian Envoy Boikoff, in the 17th century,
calls it ‘_Suktsey_, where the rhubarb grows’; and Anthony Jenkinson, in
Hakluyt, by a slight metathesis, _Sowchick_. Suhchau lies just within the
extreme north-west angle of the Great Wall. It was at Suhchau that
Benedict Gos was detained, waiting for leave to go on to Peking, eighteen
weary months, and there he died just as aid reached him.

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direction seventeen leagues during the night; but in the morning there
was no land to be seen
The course was altered to the south-west, and they sailed in that
direction seventeen leagues during the night; but in the morning there
was no land to be seen. The sunset clouds that had so often deceived the
dwellers in the Canaries and the Azores, and that in some form or other
hover at times upon all eagerly scanned horizons, had also deceived
Columbus and every one of his people; but they created a diversion which
was of help to the Admiral in getting things quiet again, for which in
his devout soul he thanked the merciful providence of God.

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flimsy neither–the owner carries them to the Mint, and by paying three
per cent, on the value he gets new pieces in exchange
When any of those pieces of paper are spoilt–not that they are so very
flimsy neither–the owner carries them to the Mint, and by paying three
per cent, on the value he gets new pieces in exchange. And if any Baron,
or any one else soever, hath need of gold or silver or gems or pearls, in
order to make plate, or girdles, or the like, he goes to the Mint and buys
as much as he list, paying in this paper-money.[NOTE 1]

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NOTE 1.–The following appear to be Polo”s Eight Kingdoms:–

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CHAPTER VIII.

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and more to ride from one end of it to the other
The length of this Desert is so great that “tis said it would take a year
and more to ride from one end of it to the other. And here, where its
breadth is least, it takes a month to cross it. “Tis all composed of hills
and valleys of sand, and not a thing to eat is to be found on it. But
after riding for a day and a night you find fresh water, enough mayhap for
some 50 or 100 persons with their beasts, but not for more. And all across
the Desert you will find water in like manner, that is to say, in some 28
places altogether you will find good water, but in no great quantity; and
in four places also you find brackish water.[NOTE 1]

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CHAPTER XVII.

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The G. T. says the King was _always_ called David. The Georgian Kings of
the family of Bagratidae claimed descent from King David through a prince
Shampath, said to have been sent north by Nebuchadnezzar; a descent which
was usually asserted in their public documents. Timur in his Institutes
mentions a suit of armour given him by the King of Georgia as forged by
the hand of the Psalmist King. David is a very frequent name in their
royal lists. [The dynasty of the Bagratidae, which was founded in 786 by
Ashod, and lasted until the annexation of Georgia by Russia on the 18th
January, 1801, had nine reigning princes named David. During the second
half of the 12th century the princes were: Dawith (David) IV. Narin
(1247-1259), Dawith V. (1243-1272), Dimitri II. Thawdadebuli (1272-1289),
Wakhtang II. (1289-1292), Dawith VI. (1292-1308).–H. C.] There were two
princes of that name, David, who shared Georgia between them under the
decision of the Great Kaan in 1246, and one of them, who survived to 1269,
is probably meant here. The name of David was borne by the last titular
King of Georgia, who ceded his rights to Russia in 1801. It is probable,
however, as Marsden has suggested, that the statement about the King
_always_ being called David arose in part out of some confusion with the
title of _Dadian_, which, according to Chardin (and also to P. di
Castelli), was always assumed by the Princes of Mingrelia, or Colchis as
the latter calls it. Chardin refers this title to the Persian _Dd_,
‘equity.’ To a portrait of ‘Alexander, King of Iberia,’ or Georgia Proper,
Castelli attaches the following inscription, giving apparently his
official style: ‘With the sceptre of David, Crowned by Heaven, First King
of the Orient and of the World, King of Israel,’ adding, ‘They say that he
has on his shoulder a small mark of a cross, “_Factus est principatus
super humerum ejus_,” and they add that he has all his ribs in one piece,
and not divided.’ In another place he notes that when attending the King
in illness his curiosity moved him strongly to ask if these things were
true, but he thought better of it! (_Khanikoff; Jour. As._ IX. 370, XI.
291, etc.; _Tim. Instit._ p. 143; _Castelli_ MSS.)

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