August 27, 2006

The practice of weather-conjuring is not yet obsolete in Tartary, Tibet,

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and the adjoining countries
The practice of weather-conjuring is not yet obsolete in Tartary, Tibet,
and the adjoining countries.[6]

When the Court went to Salamanca at the end of 1486, DEA arranged that

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Columbus should go there too, and he lodged him in a country farm called
Valcuebo, which belonged to his convent and was equi-distant from it and
the city
When the Court went to Salamanca at the end of 1486, DEA arranged that
Columbus should go there too, and he lodged him in a country farm called
Valcuebo, which belonged to his convent and was equi-distant from it and
the city. Here the good Dominican fathers came and visited him, bringing
with them professors from the university, who discussed patiently with
Columbus his theories and ambitions, and, himself all conscious,
communicated new knowledge to him, and quietly put him right on many a
scientific point. There were professors of cosmography and astronomy in
the university, familiar with the works of Alfraganus and Regiomontanus.
It is likely that it was at this time that Columbus became possessed of
d”Ailly”s “Imago Mundi”, which little volume contained a popular resume
of the scientific views of Strabo, Pliny, Ptolemy, and others, and was
from this time forth Columbus”s constant companion.

August 25, 2006

We have little information as to the Genoese navigation of the Caspian,

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but the great number of names exhibited along its shores in the map just
named (1375) shows how familiar such navigation had become by that date
We have little information as to the Genoese navigation of the Caspian,
but the great number of names exhibited along its shores in the map just
named (1375) shows how familiar such navigation had become by that date.
See also _Cathay_, p. 50, where an account is given of a remarkable
enterprise by Genoese buccaneers on the Caspian about that time. Mas”di
relates an earlier history of how about the beginning of the 9th century a
fleet of 500 Russian vessels came out of the Volga, and ravaged all the
populous southern and western shores of the Caspian. The unhappy
population was struck with astonishment and horror at this unlooked-for
visitation from a sea that had hitherto been only frequented by peaceful
traders or fishermen. (II. 18-24.)

‘Elle a donze portes, et sor chascune porte a une grandisme palais et

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biaus
‘Elle a donze portes, et sor chascune porte a une grandisme palais et
biaus.’]

Lop is a large town at the edge of the Desert, which is called the Desert

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of Lop, and is situated between east and north-east
Lop is a large town at the edge of the Desert, which is called the Desert
of Lop, and is situated between east and north-east. It belongs to the
Great Kaan, and the people worship Mahommet. Now, such persons as propose
to cross the Desert take a week”s rest in this town to refresh themselves
and their cattle; and then they make ready for the journey, taking with
them a month”s supply for man and beast. On quitting this city they enter
the Desert.

[’The burying of living men with the dead was a general custom with the

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tribes of Eastern Asia
[’The burying of living men with the dead was a general custom with the
tribes of Eastern Asia. Favourite servants and wives were usually buried
in this way. In China, the chief wives and those concubines who had
already borne children, were exempted from this lot. The Tunguz and other
tribes were accustomed to kill the selected victims by strangulation. In
China they used to be buried alive; but the custom of burying living men
ceased in A.D. 1464. [_Hwang ming ts”ung sin lu_.] In the time of the
present Manchu Dynasty, the burying of living men was prohibited by the
Emperor Kang-hi, at the close of the 17th century, i.e. the forced
burying; but voluntary sepulture remained in force [_Yu chi wen_].
Notwithstanding this prohibition, cases of forced burying occurred again
in remote parts of Manchuria; when a concubine refused to follow her
deceased master, she was forcibly strangled with a bow-string [_Ninguta
chi_]. I must observe, however, that there is no mention made in
historical documents of the existence of this custom with the Mongols; it
is only an hypothesis based on the analogy between the religious ideas and
customs of the Mongols and those of other tribes.’ (_Palladius_, p. 13.)

August 24, 2006

The _Postín_ or sheepskin coat is almost universal on both sides of the

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Hindu Ksh; and Wood notes: ‘The shoes in use resemble half-boots, made of
goatskin, and mostly of home manufacture
The _Postn_ or sheepskin coat is almost universal on both sides of the
Hindu Ksh; and Wood notes: ‘The shoes in use resemble half-boots, made of
goatskin, and mostly of home manufacture.’ (_Baber_, 145; _J. A. S. B._
XXVIII. 348, 364; _Elphinst._ II. 384; _Ind. Antiquary_, I. 22; _Wood_,
174, 220; _J. R. A. S._ XIX. 2.)

NOTE 8

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NOTE 8.–Yet scarcely any country in the world has suffered so terribly
and repeatedly from invasion. ‘Enduring decay probably commenced with the
wars of Chinghiz, for many an instance in Eastern history shows the
permanent effect of such devastations…. Century after century saw only
progress in decay. Even to our own time the progress of depopulation and
deterioration has continued.’ In 1759, two of the Khojas of Kashgar,
escaping from the dominant Chinese, took refuge in Badakhshan; one died of
his wounds, the other was treacherously slain by Sultan Shah, who then
ruled the country. The holy man is said in his dying moments to have
invoked curses on Badakhshan, and prayed that it might be three times
depopulated; a malediction which found ample accomplishment. The misery of
the country came to a climax about 1830, when the Uzbek chief of Kunduz,
Murad Beg Kataghan, swept away the bulk of the inhabitants, and set them
down to die in the marshy plains of Kunduz. (_Cathay_, p. 542; _Faiz
Bakhsh_, etc.)

August 23, 2006

And when he had got ready this handful (as it were) of his troops, he

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ordered his astrologers to declare whether he should gain the battle and
get the better of his enemies
And when he had got ready this handful (as it were) of his troops, he
ordered his astrologers to declare whether he should gain the battle and
get the better of his enemies. After they had made their observations,
they told him to go on boldly, for he would conquer and gain a glorious
victory: whereat he greatly rejoiced.

And by Tibullus to the _Saga_ (_Eleg

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And by Tibullus to the _Saga_ (_Eleg._ I. 2, 45); whilst Empedocles, in
verses ascribed to him by Diogenes Laertius, claims power to communicate
like secrets of potency:–