CHAPTER IV.
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no iron fastenings, and are only stitched together with twine made from
the husk of the Indian nut
Their ships are wretched affairs, and many of them get lost; for they have
no iron fastenings, and are only stitched together with twine made from
the husk of the Indian nut. They beat this husk until it becomes like
horse-hair, and from that they spin twine, and with this stitch the planks
of the ships together. It keeps well, and is not corroded by the
sea-water, but it will not stand well in a storm. The ships are not
pitched, but are rubbed with fish-oil. They have one mast, one sail, and
one rudder, and have no deck, but only a cover spread over the cargo when
loaded. This cover consists of hides, and on the top of these hides they
put the horses which they take to India for sale. They have no iron to make
nails of, and for this reason they use only wooden trenails in their
shipbuilding, and then stitch the planks with twine as I have told you.
Hence “tis a perilous business to go a voyage in one of those ships, and
many of them are lost, for in that Sea of India the storms are often
terrible.[NOTE 3]
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merchants in Persia were imported from Arabia
With regard to the donkeys, according to Tavernier, the fine ones used by
merchants in Persia were imported from Arabia. The mark of silver was
equivalent to about 44_s._ of our silver money, and allowing as before for
the lower relative value of gold, 30 marks would be equivalent to 88_l._
sterling.
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who was Lord of this country and of many an one besides, became a
Christian
It is not a great while ago that SIGATAY, own brother to the Great Kaan,
who was Lord of this country and of many an one besides, became a
Christian.[NOTE 2] The Christians rejoiced greatly at this, and they built
a great church in the city, in honour of John the Baptist; and by his name
the church was called. And they took a very fine stone which belonged to
the Saracens, and placed it as the pedestal of a column in the middle of
the church, supporting the roof. It came to pass, however, that Sigatay
died. Now the Saracens were full of rancour about that stone that had been
theirs, and which had been set up in the church of the Christians; and
when they saw that the Prince was dead, they said one to another that now
was the time to get back their stone, by fair means or by foul. And that
they might well do, for they were ten times as many as the Christians. So
they gat together and went to the church and said that the stone they must
and would have. The Christians acknowledged that it was theirs indeed, but
offered to pay a large sum of money and so be quit. Howbeit, the others
replied that they never would give up the stone for anything in the world.
And words ran so high that the Prince heard thereof, and ordered the
Christians either to arrange to satisfy the Saracens, if it might be, with
money, or to give up the stone. And he allowed them three days to do
either the one thing or the other.
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the fabrication of Surmah
‘The Shems-ul-loght calls Tt a medicine for eyes, and a stone used for
the fabrication of Surmah. The Tohfeh says Tt is of three kinds–yellow
and blue mineral Tt, Tt-i-qalam (collyrium) made from roots, and
Tt resulting from the process of smelting copper ore. “The best
Tt-i-qalam comes from Kermn.” It adds, “Some authors say Surmah is
sulphuret of antimony, others say it is a composition of iron”; I should
say any _black_ composition used for the eyes is Surmah, be it lampblack,
antimony, iron, or a mixture of all.
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[2] In the _Tabakat-i-Nsiri_ (_Elliot_, II. 317) we find mention of the
Highlands of _Pasha-Afroz_, but nothing to define their position.
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NOTE 5.–A like description is given by Odoric of the mode in which a
successor of Kbli travelled between Cambaluc and Shangtu, with his
falcons also in the chamber beside him. What Kbli had adopted as an
indulgence to his years and gout, his successors probably followed as a
precedent without these excuses.
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CHAPTER II.
the venetian
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the Ocean Seas put on his armour and his scarlet cloak over it and
prepared to go ashore
when, all having been made snug on board the Santa Maria, the Admiral of
the Ocean Seas put on his armour and his scarlet cloak over it and
prepared to go ashore. The boat was lowered and manned by a crew well
armed, and Columbus took with him Rodrigo de Escovedo, the secretary to
the expedition, and Rodrigo Sanchez his overseer; they also took on board
Martin Alonso Pinzon and Vincenti Yanez Pinzon, the captains of the other
two ships. As they rowed towards the shore they saw a few naked
inhabitants, who hid themselves at their approach. Columbus carried with
him the royal standard, and the two captains each had a banner of the
expedition, which was a square flag with an ‘F’ and a ‘Y’ upon either
side, each letter being surmounted by the crown of the sovereigns and a
green cross covering the whole. Columbus assembled his little band
around him and called upon them to bear witness that in the presence of
them all he was taking possession of the island for the King and Queen of
Spain; duly making depositions in writing on the spot, and having them
signed and witnessed. Then he gave the name of San Salvador to the
island and said a prayer; and while this solemn little ceremony was in
progress, the astonished natives crept out of their hiding and surrounded
the strange white men. They gesticulated and grovelled and pointed
upwards, as though this gang of armed and bearded Spaniards, with the
tall white-bearded Italian in the midst of them, had fallen from the
skies.
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years later by Ghzn Khan, on the return by this same route to Persia,
the chief of the two Persian ambassadors, and the Great Khan”s envoy, who
was in company, both died by the way
It is worth noting that in the case of an embassy sent to Cathay a few
years later by Ghzn Khan, on the return by this same route to Persia,
the chief of the two Persian ambassadors, and the Great Khan”s envoy, who
was in company, both died by the way. Their voyage, too, seems to have
been nearly as long as Polo”s; for they were seven years absent from
Persia, and of these only four in China. (See _Wassf_ in _Elliot_, III.
47.)
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