August 13, 2011

Moreover, in the middle of the city there is a great clock–that is to

Filed under: explorers — chris @ 3:44 am

say, a bell–which is struck at night
Moreover, in the middle of the city there is a great clock–that is to
say, a bell–which is struck at night. And after it has struck three times
no one must go out in the city, unless it be for the needs of a woman in
labour, or of the sick.[NOTE 6] And those who go about on such errands are
bound to carry lanterns with them. Moreover, the established guard at each
gate of the city is 1000 armed men; not that you are to imagine this guard
is kept up for fear of any attack, but only as a guard of honour for the
Sovereign, who resides there, and to prevent thieves from doing mischief
in the town.[NOTE 7]


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NOTE 1

Filed under: explorers — chris @ 1:44 am

NOTE 1.–I am afraid Marco, in his desire to impress on his readers the
great power of the Kaan, is here giving the reins to exaggeration on a
great scale.

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August 12, 2011

Marino Sanuto says of it: ‘Laiacio has a haven, and a shoal in front of it

Filed under: explorers — chris @ 1:44 pm

that we might rather call a reef, and to this shoal the hawsers of vessels
are moored whilst the anchors are laid out towards the land
Marino Sanuto says of it: ‘Laiacio has a haven, and a shoal in front of it
that we might rather call a reef, and to this shoal the hawsers of vessels
are moored whilst the anchors are laid out towards the land.’ (II. IV. ch.
xxvi.)

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August 11, 2011

NOTE 1

Filed under: explorers — chris @ 9:44 pm

NOTE 1.–Barsauma (’The Son of Fasting’) was a native of Samosata, and an
Archimandrite of the Asiatic Church. He opposed the Nestorians, but became
himself still more obnoxious to the orthodox as a spreader of the
Monophysite Heresy. He was condemned by the Council of Chalcedon (451),
and died in 458. He is a Saint of fame in the Jacobite and Armenian
Churches, and several monasteries were dedicated to him; but by far the
most celebrated, and doubtless that meant here, was near Malatia. It must
have been famous even among the Mahomedans, for it has an article in
Bki”s Geog. Dictionary. (_Dr-Barsma_, see _N. et Ext._ II. 515.) This
monastery possessed relics of Barsauma and of St. Peter, and was sometimes
the residence of the Jacobite Patriarch and the meeting-place of the
Synods.

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‘I have a Chinese work called _Luh-King-t”oo-Kaou_, “Illustrations and

Filed under: explorers — chris @ 3:44 pm

Investigations of the Six Classics
‘I have a Chinese work called _Luh-King-t”oo-Kaou_, “Illustrations and
Investigations of the Six Classics.” This was written in A.D. 1131-1162,
and revised and printed in 1165-1174. It contains a representation of an
armillary sphere, which appears to me to be much the same as the sphere in
question. There is a solid horizon fixed to a graduated outer circle.
Inside the latter is a meridian circle, at right angles to which is a
graduated colure; then the equator, apparently a double ring, and the
ecliptic; also two diametric bars. The cut is rudely executed, but it
certainly shows that some one imagined something more perfect. The
instrument stands on a cross frame, with 4 dragon supporters and a prop
in the centre.[5]

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Let us turn now to the name of Nogodar

Filed under: explorers — chris @ 7:44 am

Let us turn now to the name of Nogodar. Contemporaneously with the
Karaunahs we have frequent mention of predatory bands known as
_Nigdaris_, who seem to be distinguished from the Karaunahs, but had a
like character for truculence. Their headquarters were about Sijistn, and
Quatremre seems disposed to look upon them as a tribe indigenous in that
quarter. Hammer says they were originally the troops of Prince Nigudar,
grandson of Chaghatai, and that they were a rabble of all sorts, Mongols,
Turkmans, Kurds, Shls, and what not. We hear of their revolts and
disorders down to 1319, under which date Mirkhond says that there had been
one-and-twenty fights with them in four years. Again we hear of them in
1336 about Herat, whilst in Baber”s time they turn up as _Nukdari_, fairly
established as tribes in the mountainous tracts of Karnd and Ghr, west
of Kabul, and coupled with the Hazras, who still survive both in name and
character. ‘Among both,’ says Baber, ‘there are some who speak the Mongol
language.’ Hazras and _Takdaris_ (read _Nukdaris_) again occur coupled in
the _History of Sind_. (See _Elliot_, I. 303-304.) [On the struggle
against Timur of Toumen, veteran chief of the Nikoudrians (1383-84), see
Major David Price”s _Mahommedan History_, London, 1821, vol. iii. pp.
47-49, H. C.] In maps of the 17th century, as of Hondius and Blaeuw, we
find the mountains north of Kabul termed _Nochdarizari_, in which we cannot
miss the combination Nigudar-Hazrah, whencesoever it was got. The Hazras
are eminently Mongol in feature to this day, and it is very probable that
they or some part of them are the descendants of the Karunahs or the
Nigudaris, or of both, and that the origination of the bands so called,
from the scum of the Mongol inundation, is thus in degree confirmed. The
Hazras generally are said to speak an old dialect of Persian. But one
tribe in Western Afghanistan retains both the name of Mongols and a
language of which six-sevenths (judging from a vocabulary published by
Major Leech) appear to be Mongol. Leech says, too, that the Hazras
generally are termed _Moghals_ by the Ghilzais. It is worthy of notice that
Abu”l Fzl, who also mentions the Nukdaris among the nomad tribes of Kabul,
says the Hazras were the remains of the Chaghataian army which Mangu Kaan
sent to the aid of Hulaku, under the command of Nigudar Oghlan. (_Not. et
Ext._ XIV. 284; _Ilch._ I. 284, 309, etc,; _Baber_, 134, 136, 140; _J. As._
sr. IV. tom. iv. 98; _Ayeen Akbery_, II. 192-193.)

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M

Filed under: explorers — chris @ 1:44 am

M. Gregorieff appears to admit no alternative. Yet it seems certain that
the indications of Abulfeda, Pegolotti, and others, with regard to the
position of the capital in the early part of the 14th century, are not
consistent with a site so far from the Caspian. Moreover, F. H. Mller
states that the site near Tzarev is known to the Tartars as the ‘Sarai of
Janibek Khan’ (1341-1357). Now it is worthy of note that in the coinage of
Janibek we repeatedly find as the place of mintage, _New Sarai_. Arabshh
in his History of Timur states that 63 years had elapsed from the
foundation to the destruction of Sarai. But it must have been at least 140
years since the foundation of Batu”s city. Is it not possible, therefore,
that both the sites which we have mentioned were successively occupied by
the Mongol capital; that the original Sarai of Batu was at Selitrennoy?
Gorodok, and that the _New Sarai_ of Janibek was established by him, or by
his father Uzbeg in his latter days, on the upper Akhtuba? Pegolotti
having carried his merchant from Tana (Azov) to Gittarchan (Astrakhan),
takes him _one day_ by river to Sara, and from Sara to _Saracanco_, also
by river, eight days more. (_Cathay_, p. 287.) In the work quoted I have
taken Saracanco for Saraichik, on the Yaik. But it was possibly the Upper
or New Sarai on the Akhtuba. Ibn Batuta, marching on the frozen river,
reached Sarai in three days from Astrakhan. This could not have been at
Tzarev, 200 miles off.

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August 10, 2011

Further, in a Mongol [and Chinese] inscription of the year 1314 from the

Filed under: explorers — chris @ 11:44 am

department of Si-ngan fu, which has been interpreted and published by Mr
Further, in a Mongol [and Chinese] inscription of the year 1314 from the
department of Si-ngan fu, which has been interpreted and published by Mr.
Wylie, the Taoss?priests are termed _Senshing_. [See _Devria, Notes
d”pigraphie_, pp. 39-43, and Prince _R. Bonaparte”s Recueil_, Pl. xii.
No. 3.–H. C.]

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‘Et s”i pant uns bacins d”or fin

Filed under: explorers — chris @ 9:44 am

A une si longue chaainne
Qui dure jusqu”a la fontainne,
Lez la fontainne troveras
Un perron tel con tu verras
* * * *
S”au bacin viaus de l”iaue prandre
Et dessor le perron espandre,
La verras une tel tanpeste
Qu”an cest bois ne remandra beste,’
etc
‘Et s”i pant uns bacins d”or fin
A une si longue chaainne
Qui dure jusqu”a la fontainne,
Lez la fontainne troveras
Un perron tel con tu verras
* * * *
S”au bacin viaus de l”iaue prandre
Et dessor le perron espandre,
La verras une tel tanpeste
Qu”an cest bois ne remandra beste,’
etc. etc.[7]

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NOTE 1

Filed under: explorers — chris @ 5:44 am

NOTE 1.–The name of PASHAI has already occurred (see ch. xviii.) linked
with DIR, as indicating a tract, apparently of very rugged and difficult
character, through which the partizan leader Nigdar passed in making an
incursion from Badakhshan towards Kshmir. The difficulty here lies in the
name _Pashai_, which points to the south-west, whilst _Dir_ and all other
indications point to the south-east. But Pashai seems to me the reading to
which all texts tend, whilst it is clearly expressed in the G. T.
(_Pasciai_), and it is contrary to all my experience of the interpretation
of Marco Polo to attempt to torture the name in the way which has been
common with commentators professed and occasional. But dropping this name
for a moment, let us see to what the other indications do point.

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