Travelers from history and their famous sea voyages

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GREAT KAAN TO GO THEIR WAY
HOW MESSER NICOLO, MESSER MAFFEO, AND MESSER MARCO, ASKED LEAVE OF THE
GREAT KAAN TO GO THEIR WAY.

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[See in Fr. Zarncke, _Der Priester Johannes_, II., in the chap. _Der Baum
des Seth_, pp. 127-128, from MS. (14th century) from Cambridge, this
curious passage (p. 128): ‘Tandem rogaverunt eum, ut arborem siccam, de
qua multum saepe loqui audierant, liceret videre. Quibus dicebat: “Non est
appellata arbor sicca recto nomine, sed arbor Seth, quoniam Seth, filius
Adae, primi patris nostri, eam plantavit.” Et ad arborem Seth fecit eos
ducere, prohibens eos, ne arborem transmearent, sed [si?] ad patriam suam
redire desiderarent. Et cum appropinquassent, de pulcritudine arboris
mirati sunt; erat enim magnae immensitatis et miri decoris. Omnium enim
colorum varietas inerat arbori, condensitas foliorum et fructuum
diversorum; diversitas avium omnium, quae sub coelo sunt. Folia vero
invicem se repercutientia dulcissimae melodiae modulamine resonabant, et
aves amoenos cantus ultra quam credi potest promebant; et odor suavissimus
profudit eos, ita quod paradisi amoenitate fuisse. Et cum admirantes
tantam pulcritudinem aspicerent, unus sociorum aliquo eorum maior aetate,
cogitans [cogitavit?] intra se, quod senior esset et, si inde rediret,
cito aliquo casu mori posset. Et cum haec secum cogitasset, coepit arborem
transire, et cum transisset, advocans socios, iussit eos post se ad locum
amoenissimum, quem ante se videbat plenum deliciis sibi paratum [paratis?]
festinare. At illi retrogressi sunt ad regem, scilicet presbiterum
Iohannem. Quos donis amplis ditavit, et qui cum eo morari voluerunt
libenter et honorifice detinuit. Alii vero ad patriam reversi sunt.’–In
common with Marsden and Yule, I have no doubt that the _Arbre Sec_ is the
_Chnr_. Odoric places it at Tabriz and I have given a very lengthy
dissertation on the subject in my edition of this traveller (pp. 21-29),
to which I must refer the reader, to avoid increasing unnecessarily the
size of the present publication.–H. C.]

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these are good and valiant soldiers, and each of them is a great chief
The Great Kaan hath also twenty-five other sons by his concubines; and
these are good and valiant soldiers, and each of them is a great chief. I
tell you moreover that of his children by his four lawful wives there are
seven who are kings of vast realms or provinces, and govern them well;
being all able and gallant men, as might be expected. For the Great Kaan
their sire is, I tell you, the wisest and most accomplished man, the
greatest Captain, the best to govern men and rule an Empire, as well as
the most valiant, that ever has existed among all the Tribes of
Tartars.[NOTE 2]

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The Japanese also had a paper-currency in the 14th century. It is
different in form from that of China. That figured by Siebold is a strip
of strong paper doubled, 6-1/4 in. long by 1-3/4 in. wide, bearing a
representation of the tutelary god of riches, with long inscriptions in
Chinese characters, seals in black and red, and an indication of value in
ancient Japanese characters. I do not learn whether notes of considerable
amount are still used in Japan; but Sir R. Alcock speaks of banknotes for
small change from 30 to 500 cash and more, as in general use in the
interior.

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to it from the stock of coal buried at its foot, as a provision in
case of siege
[’The _Jihia_ says that the name of _Mei shan_ (Coal hill) was given
to it from the stock of coal buried at its foot, as a provision in
case of siege.’ (_Bretschneider, Peking_, 38.)–H. C.]

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